A HISTÓRIA NO PENSAMENTO INICIAL DE DUSSEL

Authors

  • Enrique Téllez Fabiani UNAM

DOI:

https://doi.org/10.13102/ideac.v1i53.13026

Keywords:

Dussel, Libertação, Histórico, Eurocentrismo, Modernidade

Abstract

This article reveals a dual aspect of Enrique Dussel's initial conception of history. On the one hand, it approaches history through the lens of ethics; that is, ethics as a structure that defines when a significant transformation occurs in history, especially when that change involves the irruption of the poor, the marginalized, and the vulnerable into systems of domination. On the other hand, he does so through one of history's oldest institutions, the Catholic Church, which, by the 16th century, had expanded across the globe and left a cultural imprint unlike any other institution in the known world up to that point. This is an initial review of other periods in Dussel's thought. It represents a first approach to the ideas that were developing in response to the specific demands of academia: from 1966 to 1992.

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References

DUSSEL, E. Filosofía ética latinoamericana 3/III. De la erótica a la Pedagógica, México: EDICOL, 1977.

DUSSEL, E. El encubrimiento del Indio: 1492. Hacia el origen del mito de la modernidad, México: Cambio XXI, 1992.

DUSSEL, E. Historia de la filosofía latinoamericana y filosofía de la liberación, Bogotá: Nueva América, 1994.

DUSSEL, E. Política de la liberación. Historia mundial y crítica. Madrid: Trotta, 2007.

TÉLLEZ, E. “Transmodernity as a Postulate: First Eurocentrism, Prejudice, and Critique”, en: Díaz C., R. y Rosen V., E. (Ed.) Struggles for Liberation in Abya Yala, Wiley-Blackwell, 2024.

TÉLLEZ, E. “El resurgimiento de China como dilema de la modernidad”, en: Téllez, E.; y Durán, G. (coord.) Hacia nuevos horizontes de la filosofía de la liberación, México: Palabraria, 2026.

Published

2026-06-15